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Worship
Styles
Almost one half of teens from the Millennials sampled prefer traditional
worship (males slightly more than females) to a contemporary expression.
The definition of these terms is undefined in the survey and may
indicate that this generation understands what they currently
experience as traditional. Yet, having 4 in 10 whose preference
is a contemporary style of worship is more than significant. The
results in this portion of the survey are open to further interpretation
when one learns that 70% think it is scriptural and appropriate
to clap hands during worship. This is only one indication that
a more precise definition of terms is needed in order to hear
what this generation is willing to convey.
Having a Sunday morning preference for assembling together is
rock solid with Millennials. Yet, students surveyed embraced membership
in the church at rate of 46%, which leads one to speculate about
their feelings toward the institutional church or an ability to
teach in the home, youth group, or the vital role of the church
in developing a relationship with God. This group still views
the Sunday morning sermon as worthwhile in developing their relationship
with God (88%). Also, public prayer enjoys a place as an essential
aspect of worship (89%).
As for gaining an understanding of church of Christ distinctiveness
for the Millennial Kids several insights emerged. For example,
acapella music and the Lords Supper present interesting
perspectives into what this generation reports about its religiosity.
Sixty-eight percent of the teens indicated a belief that acapella
singing was what the Bible taught for public worship. Yet, 1 in
3 of these Millennials surveyed disagree and think other approaches
to music in public worship are acceptable. This difference of
thought identifies a generational alteration as well as a possible
theological disparity. Even more significant, the survey indicated
that 40% of these teens thought that taking the Lords Supper
on any day of the week was acceptable. These Millennial Kids do
not seem to share every doctrinal conclusions of the generation
currently leading our churches.
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